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Reasoning |
Reasoning refers to the process of forming conclusions, judgments or inferences from facts or premises (Random House 1991). As such, it is central to human understanding and decision making.
As with so many other terms, reason has a variety of meanings. In the philosophical sense, any justification is a reason, even if it is a wild, off-the-wall, unbelievable premise. The crucial questions are the validity of the argument (logical concerns) and the truth of the premises (epistemological and methodological concerns).
Aside from these, it is worth considering some other points regarding reason (including the note on Janian logic below).
Aristotle noted two categories: theoretical and practical reasoning. The former is about the way things are, the latter, about the way things ought to be. Theoretical reasoning - which centers on description, causation, explanation, and prediction - is the category applied within science. Practical reasoning is prescriptive and leads to action.
Regarding either category, to form a complete line of reasoning, there are three requirements (Figure 1):
Difficulty arises because it is never possible to meet all three requirements simultaneously, so perfect reasoning is not possible. This leads to three types of reasoning based on which requirement is given up.
As all other modes of inquiry, science relies on reason, and is generally taken to rely on foundationalism in particular. I believe, however, that it actually relies on a combination of all three. Foundational reasoning, and only when the assertions are based on observation, is the only reasoning clearly articulated, although the others are used.
(Based on notes taken during Philosophy 417 (1992),
taught by Paul Wood at the University of British Columbia.)
But just to prevent anyone from being too rigidly locked into any particular perspective, I include another possibility...
The seven categories of Janian logic [of ancient India] ... are as follows:
Maybe it is.
Maybe it is not.
Maybe it is, it is not.
Maybe it is indeterminate.
Maybe it is and also indeterminate.
Maybe it is not and also indeterminate.
Maybe it is and it is not and also indeterminate.
Janian logic assumes that the complexity of the world is unlimited, and that parts of it are always changing. Nothing we say about it at any given moment is entirely true (Campbell 1982: 58).
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This website is written/maintained by Beth Dempster. Most recent substantial changes to this page were made on 16-2-00. |